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{1 Kings 3:25} And the king 4428 said, 559 z8799 Divide 1504 z8798 x853 the living 2416 child 3206 in two, 8147 and give 5414 z8798 x853 half 2677 to the one, 259 and half 2677 to the other. 259
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This was apparently a very strange decision; but Solomon saw that the only way to discover the real mother was by the affection and tenderness should would necessarily shew to her offspring. The plan was tried, and succeeded; and it was a proof of his sound judgment, penetration, and acquaintance with the human heart, or rather, of his extraordinary and supernatural wisdom. See note on "And all¹ Israelª heardª° of¹ the judgmentª which¹ the kingª had judged;ª° and they fearedª°¹¹ the king:²¹ for¹ they sawª° that¹ the wisdomª of Godª [was] in him,ª to doª° judgment.ª" {1Kg 3:28}. The two following instances are in some faint manner to be compared to Solomon's decision, inasmuch as they also work upon the human sympathies. Suetonius, in his Life of the emperor Claudian, tells us, that this emperor discovered a woman to be the real mother of a young man, whom she refused to acknowledge, by commanding her to marry him, the proofs being doubtful on both sides; for, rather than commit incest, she confessed the truth. Diodorus Siculus also informs us, that Ariopharnes, king of Thrace, being appointed to decided between three young men, each of whom professed to be the son of the deceased king of the Cimmerians, and claimed the succession, discovered the real son by ordering each to shoot an arrow into the dead body of the king. Two of them did this without hesitation; but the real son of the deceased monarch refused. "Go not forthª°¹ hastilyª to strive,ª° lest¹ [thou know not] what¹ to doª° in the endª thereof, when thy neighbourª hath put thee to shame.ª°¹" {Prv 25:8}

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