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{2 Chronicles 28:27} And Ahaz 271 slept 7901 z8799 with x5973 his fathers, 1 and they buried 6912 z8799 him in the city, 5892 [even] in Jerusalem: 3389 but x3588 they brought 935 z8689 him not x3808 into the sepulchres 6913 of the kings 4428 of Israel: 3478 and Hezekiah 3169 his son 1121 reigned 4427 z8799 in his stead. x8478
am 3278, bc 726
they brought:
"Thirtyª and twoª years oldª was¹ he when he began to reign,ª° and he reignedª° in Jerusalemª eightª years,ª and departed²°¹ without¹ being desired.ª Howbeit they buriedª° him in the cityª of David,ª but not¹ in the sepulchresª of the kings.ª" {2Ch 21:20} + "So Uzziahª sleptª° with¹ his fathers,ª and they buriedª° him with¹ his fathersª in the fieldª of the burialª which¹ [belonged] to the kings;ª for¹ they said,ª° He¹ [is] a leper:ª° and Jothamª his sonª reignedª° in his stead.¹" {2Ch 26:23} + "So Manassehª sleptª° with¹ his fathers,ª and they buriedª° him in his own house:ª and Amonª his sonª reignedª° in his stead.¹" {2Ch 33:20} + "Wherefore¹ the LORDª Godª of Israelª saith,ª° I saidª° indeedª° [that] thy house,ª and the houseª of thy father,ª should walkª° beforeª me for² ever:ª¹ but now¹ the LORDª saith,ª° Be it far¹ from me;² for¹ them that honourª° me I will honour,ª° and they that despiseª° me shall be lightly esteemed.ª°" {1Sm 2:30} + "The memoryª of the justª [is] blessed:ª but the nameª of the wickedª shall rot.ª°" {Prv 10:7}
the kings of Israel:
Or, "the kings of Judah;" the name Israel being sometimes applied by the writer of this book, in a general way, to Judah. The Hebrews were accustomed to honour the memory of those kings who had reigned well, by depositing their remains in the royal cemetery. On the contrary, those who died under the disapprobation of the people, as a mark of posthumous disgrace, were denied interment with their predecessors, and were buried in some other place in Jerusalem. So it was with Ahaz, who, though brought into the city, was not buried in the sepulchres of the kings of Judah. It was doubtless with a design to make a suitable impression on the minds of their kings while living, that such distinctions were observed. They might thus restrain them from evil, or excite them to good, according as they were fearful of being execrated, or desirous of being honoured, when dead.

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